19 NOV 2013 by ideonexus

 The Selfish Gene as a New Perspective on an Old Hypothesis

The selfish gene theory is Darwin's theory, expressed in a way that Darwin did not choose but whose aptness, I should like to think, he would instantly have recognized and delighted in. It is in fact a logical outgrowth of orthodox neo-Darwinism, but expressed as a novel image. Rather than focus on the individual organism, it takes a gene's-eye view of nature. It is a different way of seeing, not a different theory. In the opening pages of The Extended Phenotype, I explained this using the me...
  1  notes

It is Darwin's theory, but a story told from the gene's point of view.

19 JUL 2013 by ideonexus

 Hand Axes as an Extended Phenotype

Two and a half million years ago, our small-brained ancestors evolved the ability to knock flakes from rocks to use as cutting edges. By doing so, they could also make the rocks themselves useful as choppers. This basic tool kit of flakes and choppers served the needs of hunting and gathering for a million years. Then, around 1.6 million years ago, a medium-brained African hominid (Homo erectus) evolved the ability to produce an extraordinary object that archeologists call a handaxe. A handax...
  1  notes

If, as the author assumes, handaxes were genetically-informed because they did not change for hundreds of thousands of years, then why do we not still have the instinct for hand axes?

08 FEB 2011 by ideonexus

 Distinguishing the Meme Content from the Meme's Effect on...

[Cloak] defined the i-culture as the instructions in people's heads, and the m-culture as the features of people's behaviour, their technology and social organization. he explicitly likened his i-culture to the genotype and m-culture to the phenotype... in The Extended Phenotype [Dawkins] says 'Unfortunately, unlike Cloak... I was insufficiently clear about the distinction between the meme itself, as replicator, on the one hand, and its "phenotypic effects" or "meme products" on the other' (D...
  1  notes

A survey of different scientists exploring varying metaphors to express the difference between the meme as an idea and the manifestation of the meme in society.